I have a fascination with words, their etymology, usage, and meaning. I suppose it is because I have always been a voracious reader who as a child often read books with a dictionary nearby. It isn’t surprising, then, that I recently came across a word that attracted my attention, mostly because I was intrigued as to how to use it in a sentence: ‘coddiwomple,’ a verb. A bit whimsical sounding, it is English slang meaning “to travel purposefully toward an as-yet unknown destination.” A reflection ensued, which led to the realization that to coddiwomple is anything but what the Christian life is about. That is, although we do travel purposefully toward our goal, (and the road is not always easy), we definitely know our destination. We are journeying through life, with its ups and downs, to arrive in Heaven, hopefully growing in holiness on the way. We even have a roadmap to guide us there, given through the teaching of Jesus. That is not to say that we will always know exactly what the next step to take may be; rather, it means that we will need to put all our trust in the One we follow, Jesus. It will take prayer, discernment, and a desire to do the best we can to love, and therefore, to glorify Him. Thus, we do not coddiwomple, but instead we proceed with purpose.

St. Ignatius of Loyola (whose feast day is July 31) composed The Spiritual Exercises to help people learn how to discern and also grow in relationship with God. The Exercises begin with the Principle and Foundation which was designed to help the retreatant reflect upon his or her journey and to commit more deeply to it: to come into a more intimate relationship with the Lord so that we might live out the purpose for which we were created as a response of love to Him. The Principle and Foundation basically states that everything is meant to help us grow in holiness and that which hinders this growth needs to be let go. This statement guides us to understand that we are to prefer nothing specifically other than that which is for the greater glory of God, and thus to find great freedom. However, it is not meant to be utilitarian; rather, the point is to begin seeing that all is gift, to recognize God's presence more readily, to experience His love more deeply, and to help others grow through our service to them. St. Ignatius would not have put it quite like this, but our journey is not a coddiwomple. Rather, we have a purpose which is our own unique call to discipleship and our destination is the Kingdom of Heaven. 

This means we must accept that we have a purpose no matter how insignificant we think it is, and that we also recognize that our purpose includes others as we share the Good News in word and deed. To live the gospel message requires that we continually examine specifically how we are to contribute to the building of the Kingdom. This examination is done in our prayer and reflection; the time spent in this way helps us become more attentive in recognizing how the Holy Spirit moves within us, which in turn encourages growth in trusting God. It moves us to deeper intimacy and love of God so that our desire is to follow Him without reserve. A good example is Mary the Mother of Jesus, who spent her life pondering many things within her heart; in her total commitment and love for God she prayed and reflected upon the many mysteries and difficulties she faced in order to know how to respond. It is why she had the wisdom to know when to let go of Jesus so that He could begin His public ministry, as she did at the wedding in Cana when she told Him there was no wine. Her ‘sinlessness’ did not give her wisdom; God did, and He did it in response to her prayer and her desire to listen closely even when she did not understand. 

As the Principle and Foundation states, our purpose is in our own unique way “to praise, reverence, and serve God and by this means to attain salvation.”* The road consists of whatever helps us to praise and serve God, and the destination is to arrive at the Kingdom of Heaven. “All things created are to help us to attain our purpose;”* in other words, we must discern the correct usage of things, and to let the Holy Spirit help us to order all things to God. The details of how this will be are unknown, but the destination is sure. There is no ‘coddiwompling’ here; instead, doing all things for the greater glory of God is the road which leads to Heaven. As St. Ignatius knew, we will make mistakes, sometimes misinterpreting what we should do, or not recognizing the way to proceed; but if so, we always can, and indeed, must, return to the journey, asking for the graces we need so that we can grow in holiness and love for the Lord, building up the Kingdom here on earth as we proceed toward our heavenly home. As we grow, as we journey with our particular purpose, joined to the work of the Christian community, we will come to know more clearly the depth of God’s love for us. We do not coddiwomple, but rather, we rejoice in the gift of Heaven to which we set our faces resolutely, as Jesus did when He directed Himself to Jerusalem. (Luke 9:51) 

May we call upon the intercession of St. Ignatius and the Blessed Virgin Mary when we need help with the process of discernment! May we grow in the freedom to let go of all that hinders us on the journey! And may we learn to recognize the movements of the Holy Spirit better each day! Let us meet in the Heart of Jesus! Peace!

                             ©Michele L. Catanese

* The Spiritual Exercises of St. Ignatius Loyola, paragraph 23, Principle and Foundation.


Images:
​1. My photo, walking trail in Palo Duro State Park, Canyon,Texas.
2. Icon, St. Ignatius and the Passion of the World in the 21st Century, by Fr. William Hart McNichols. This icon depicts a vision St. Ignatius experienced during prayer in which Jesus offered him the world in flames as a way of giving him his mission. If you are interested in obtaining a copy of this you can find this at https://fineartamerica.com/featured/st-ignatius-and-the-passion-of-the-world-in-the-21st-century-194-william-hart-mcnichols.html
3. Painting, Peasant Women Planting Stakes, by Camille Pissarro (1891)
4. My photo, the sky and mountains at Loveland Pass, Colorado. (Continental Divide) 
5. Icon, The Blessed Virgin Mary, Mother of the Church, by Fr. William Hart McNichols. You can find this icon at https://fineartamerica.com/featured/the-blessed-virgin-mary-mother-of-the-church-william-hart-mcnichols.html

Note: In compliance with GDPR rules, I wish to make it clear that I do not gather any information on any of my readers at any time. 

My favorite Old Testament figure is Elijah, without a doubt. What I love most about this man whose name means “Yahweh is my God,” is his ‘gumption.’ That is, Elijah was willing to stand against those in power who were influencing the people of Israel to turn away from God and follow their pagan gods instead. It had gotten to the point where the Israelites were so far from God that they had become corrupt morally. There were some minor prophetic groups referred to as guild prophets, but they were totally ineffectual. It seems that no one would take a strong stand, except Elijah, who when called upon by God, did what had to be done. Not only did he confront the king and his conniving wife, but Elijah spoke and acted with such authority that the rulers felt threatened, desiring therefore to silence him. The fact is, the authority with which Elijah spoke was greater than theirs and they were right to be frightened of him as they persisted in their evildoing. Elijah’s authority came from God, and while we do not know why God chose him particularly, perhaps the clue is in his name: Elijah was totally dedicated to the Lord who alone was his God.

Elijah boldly confronted King Ahab and his wife Jezebel concerning their perversion of the faith, and hence, the people. Early in his ministry, he challenged the ‘prophets’ of the false god, Baal, to a kind of contest to show whose god was real, proving by the finish that the God of Israel is the only true God. (1 Kings 18) To accomplish this, Elijah had to trust God radically and completely, acting with an authority that was beyond that of the Israelite people who had swung over to pagan practice, hundreds of prophets of Baal, and the king and queen, all combined. Even though he proved whose God was real, he ended up fleeing for his life to escape the wrath of the queen. But Elijah had God with him, and although he became frustrated and tired, God met his needs lovingly and gently (1 Kings 19) subsequently providing a co-worker who would soon take over where Elijah would leave off. Knowing it was time, he took this protégé, Elisha, to the Jordan River and there Elijah was taken to heaven in a fiery whirlwind. (2 Kings 2) When Elijah was taken up, Elisha received what he desired, (symbolized by taking up the mantle which Elijah had dropped), following in Elijah’s footsteps, speaking and acting with the authority of God.

What also stands out is the behavior of the witnesses to Elijah being taken up. In the passage, (2 Kings 2:9-15), 50 guild prophets watched as the fiery chariot took him and Elisha received his mantle. Although they were witnesses, they did not seem to believe what they had seen. These people did have some sort of prophetic gift, but for whatever reason they would not believe, their behavior consistent with their continual reluctance to act.​​* The reason for this could be that they effectively rejected their own authority by clinging to the safety of ‘the background’ rather than truly taking any kind of controversial stand. This is comparable to what many did when Jesus was preaching during His ministry. If He said something they could not fathom or which seemed controversial, the people would abandon Him, such as when Jesus preached the Bread of Life discourse and everyone ran off except the 12. When Jesus asked them why they did not also leave, Peter replied, “Master, to whom shall we go? You have the words of eternal life….” (John 6: 67-69) In short, they recognized the authority of God revealed in Jesus’ words and actions. There are also multiple passages about demons who recognized Jesus as the Son of God, and because of it, were cast out by Him because they could not stand up to His authority. 

There are also stories of Sts. Peter and Paul, other apostles, and numerous saints throughout history who spoke with authority, because in accepting the call to serve the Lord, they were empowered by grace to do so. One who comes to mind is Blessed Pier Giorgio Frassati, (feast day, July 4). Bl. Pier Giorgio is known for heroically helping the poor, but many do not realize that he also stood up against the Fascists in the early 1920’s, participating in rallies and marches, often as the organizer. He once said, “To live without faith, without a patrimony to defend, without a steady struggle for truth – that is not living, but existing.” In other words, if we are going to follow Jesus, we must be willing to act boldly with the authority that comes from Him, the authority to live the Truth we have been given through faith. While we might not be called to participate in public marches as was Bl. Pier Giorgio – (and some of us might be) – we do act with authority when we live our faith unapologetically through our moral choices, acts of kindness and mercy, forgiveness of those who have wronged us, speaking up and acting on behalf of the oppressed, sharing about Jesus with those who may not know Him, or even something as simple as being willing to pray in public before meals. As those baptized, we have been given the graces we need to live as Christians with authority, not to ‘lord it over’ others or bully them into submission, but rather to live like Elijah, St. Peter, or Bl. Pier Giorgio Frassati, acting with love and the strength love gives. That is all the authority we need since, indeed, God is love.

May we trust in the authority of Jesus given through His teaching and through grace! May we be willing to stand up for our faith in our everyday life! And may our faith truly be visible in our acts of love! Let us meet in the Heart of Jesus! Peace!

               ©Michele L. Catanese

​* Guild prophets were groups that were formed for worship and cultic song and dance. They would go into a frenetic state when they prayed, and I suspect they were actually more of a distraction then they were helpful. However, they did live in communities outside of towns and were known to act as messengers and aids rather than to actually give any real prophecy. Mostly in the background, they were more like ‘groupies’ that followed whoever had the power and therefore, the attention of the public. But in reality, their function was limited and they were not that highly esteemed. (A description is found in Dictionary of the Bible, John L. McKenzie, SJ, page 694)

Images:
1. Icon, Holy Prophet Elijah, by Fr. William Hart McNichols. You can find it at fineartamerica.com/featured/holy-prophet-elijah-009-william-hart-mcnichols.html
2. My photo, stained glass, Elijah in the Whirlwind.
3. My photo, Puerto Rico.
4. Photo, Blessed Pier Giorgio Frassati.
5. My photo, on sand dunes by Lake Michigan.

Note: In compliance with GDPR rules, I wish to make it clear that I do not gather any information on any of my readers at any time.